{"id":2280,"date":"2014-01-05T15:31:36","date_gmt":"2014-01-05T14:31:36","guid":{"rendered":"https:\/\/amdg.ffrz.hr\/?p=2280"},"modified":"2019-12-10T15:44:51","modified_gmt":"2019-12-10T14:44:51","slug":"u-pustinji","status":"publish","type":"post","link":"https:\/\/amdg.ffrz.hr\/?p=2280","title":{"rendered":"U pustinji"},"content":{"rendered":"\n

Lk 4,1\u201313<\/h4>\n\n\n\n
\"\"
Ron di Cianni, U pustinji<\/figcaption><\/figure>\n\n\n\n

Danju sun\u010dana \u017eega, blje\u0161tava svjetlost koja zasljepljuje, sve u\u017eareno, nigdje zaklona. A no\u0107u studen do kosti prodire, cijelo tijelo drhti. To je pustinja. Divlji krajolik, sablasno kamenje i stijenje, pustara; isu\u0161en pijesak i prah zemaljski koji \u010dovjeka odmah podsje\u0107a od kako je krhke gra\u0111e gra\u0111en.<\/p>\n\n\n\n

Nije lako povu\u0107i se u pustinju. Te\u0161ko je ostati sam s bezdanom \u010de\u017enje u sebi koji vapi za puninom. Samo Bog, koji ga je stvorio, taj bezdan i tu prazninu mo\u017ee primjereno ispuniti. Nemila je pustinja, kad pritisnu zbunjenost i slabost, i napetost koja stra\u0161i, i kad nema blagog lica ispred nas koje bi nas smirilo, kad iz dubin\u00e2 zavri\u0161ti strasna glad ne samo za materijalnom nego i za duhovnom hranom. Daleko od zabave i lakih u\u017eitaka, kao da nema utjehe; to je samo\u0107a u kojoj jezivo cvili tjeskobna ljudska strast. Te\u0161ko je izdr\u017eati u pustinji kad zahuje vihori i zatutnje oluje. Samo ku\u0107a izgra\u0111ena na stijeni mo\u017ee opstati. Takav je na\u0161 Gospodin.<\/p>\n\n\n\n

\u010cetrdeset dana potpuno se prepustio vodstvu Duha. Isus uzima na se na\u0161u sudbinu. Snalaze nas napasti i ku\u0161nje, i to ne samo jednom u \u017eivotu. \u0110avao vreba, pi\u0161e sv. Luka, i drugom prilikom (Lk 4,13). Sve tamo od Kajina, grijeh nam je kao zvijer na pragu \u0161to na nas vreba; ali jo\u0161 mu se mo\u017eemo oduprijeti (Post 4,7). Snagom Kristovom.<\/p>\n\n\n\n

Dva se barjaka pred nama vijore, s jedne je strane slava Kristova, a s druge je mra\u010dan \u0111avolji stijeg. Za ku\u0161nju u pustinji napose vrijedi ona Kristova rije\u010d: \u2018Nisam do\u0161ao donijeti mir, nego ma\u010d\u2019 (Mt 10,34). Ma\u010d protiv onoga koji je otac la\u017ei i ubojica ljudi od po\u010detka; neprijatelj ljudske naravi i bo\u017eanske nadnaravi, Protivnik \u2013 Sotona.<\/p>\n\n\n\n

Tko u Isusa povjeruje, ne\u0107e se postidjeti (Rim10,11). Ali Sotona nije do\u0161ao da bi se povjerio i povjerovao, nego je do\u0161ao napadati. \u0110avolji barjak je barjak izaziva\u010da i hu\u0161ka\u010da. Zato se na kraju udaljuje, odlazi posti\u0111en.<\/p>\n\n\n\n

Napasnik se, ponajprije, okomio na Isusa tra\u017ee\u0107i da kamen pretvori u kruh. Mo\u017ee Bog iz kamena i djecu Abrahamovu podi\u0107i, to nije u pitanju. Ono \u0161to je ovdje bitno jest da tjelesna hrana nije najva\u017enija. Isus \u0107e doista umno\u017eiti kruh, ali ne za sebe i svoju glad, nego sa\u017ealiv\u0161i se nad mno\u0161tvom. Umno\u017eit \u0107e kruh skrbe\u0107i za svoju zajednicu. I\u0107i \u0107e toliko daleko da \u0107e samoga sebe, svoju Osobu dati za hranu. Zna Isus da ljudsku du\u0161u ne mo\u017ee nasititi samo kruh koji jedemo. Dubina trpljenja koje osje\u0107amo, kao i na\u0161a radost koja \u010dezne za blagoslovom, tra\u017ee daleko vi\u0161e. \u2018Ne \u017eivi \u010dovjek samo o kruhu.\u2019 Kruh koji \u0107e Krist Gospodin dati je kruh \u017eivi koji je s neba si\u0161ao. Tko se hrani tim kruhom ima vje\u010dni \u017eivot.<\/p>\n\n\n\n

U drugoj ku\u0161nji najbolje \u0107e se pokazati da \u0111avolji stijeg stoji pred carstvom privida i la\u017ei. Izravna je suprotnost kraljevstvu Bo\u017ejem koje tajno raste poput zrna goru\u0161ice. U virtualnoj stvarnosti napasnik odjednom pokazuje sva kraljevstva zemlje. To je samo slika, pusta tlapnja. A potom izri\u010de \u010distu la\u017e, govore\u0107i da je njemu dana vlast i da je podjeljuje kome ho\u0107e. Sr\u017e sotonskog bi\u0107a je oholost, nepriznavanje istine u sebi. Pripisuje si mo\u0107 koju nema. Hvali se imanjem koje nije njegovo. Krist, naprotiv, uop\u0107e ne ide za posesivnim i po\u017eudnim prihva\u0107anjem vlasti i slave. Njemu su na srcu pravi klanjatelji koji se klanjaju Ocu u duhu i istini.<\/p>\n\n\n\n

Napasnik se napokon drznuo posegnuti za rije\u010dima Pisma, za rije\u010dima koje izlaze iz usta Bo\u017ejih. Da li ve\u0107 popu\u0161ta i slama se pred prodornim i \u010dvrstim Kristovim stavom? Ili nevoljnik poku\u0161ava ne bi li i tu svetinju iskoristio, znaju\u0107i koliko je Isusu stalo do Bo\u017eje rije\u010di? Jasno, bilo bi nerazborito, grijeh i zlo izvoditi senzacionalisti\u010dke, samoubila\u010dke skokove kakav predla\u017ee u drugoj ku\u0161nji. Ali pravo je svetogr\u0111e i \u0111avolsko djelo uzimati rije\u010di Svetog pisma za napad na Sina Bo\u017ejega.<\/p>\n\n\n\n

\u201cAko si Sin Bo\u017eji\u201d govori napasnik Isusu. Dvaput. Opetovano svojim napadom smjera na Kristov identitet, na sr\u017e njegove svete Osobe. \u017deli uzdrmati temelj i staviti u pitanje, razoriti sveto samopouzdanje koje se temelju na Isusovu odnosu prema Ocu. Kao \u0161to sotona sam nema oslonca u sebi i prikazuje se u la\u017enom svjetlu, tako poku\u0161ava i Gospodina dovesti u napast. Ali Isus zna svoje podrijetlo. Isusovo je presveto Srce utvr\u0111eno i pohranjeno u Ocu na nebesima. Jednom \u0107e Krist Gospodin otvoreno kazati: Prije nego \u0161to Abraham bija\u0161e, ja jesam (Iv 8,58). Divna, sna\u017ena veza u dubini Srca tolika je da Isus ne treba i ne tra\u017ei nikakva opravdavanja rije\u010dima. Krist se ne obazire na taj najdublji i najo\u0161triji izazov. Tako mu oduzima snagu, osuje\u0107uje ga i napasnik odstupa, iscrpljen.<\/p>\n\n\n\n

Niko Bili\u0107
(2001., iz knjige Vjeruj i \u017eivi)<\/p>\n","protected":false},"excerpt":{"rendered":"

Lk 4,1\u201313 Danju sun\u010dana \u017eega, blje\u0161tava svjetlost koja zasljepljuje, sve u\u017eareno, nigdje zaklona. A no\u0107u studen do kosti prodire, cijelo tijelo drhti. To je pustinja. Divlji krajolik, sablasno kamenje i stijenje, pustara; isu\u0161en pijesak i prah zemaljski koji \u010dovjeka odmah podsje\u0107a od kako je krhke gra\u0111e gra\u0111en. Nije lako povu\u0107i se u pustinju. Te\u0161ko je […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-2280","post","type-post","status-publish","format-standard","hentry","category-duhovnost"],"yoast_head":"\nU pustinji - Ad maiorem Dei gloriam<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/amdg.ffrz.hr\/?p=2280\" \/>\n<meta property=\"og:locale\" content=\"hr_HR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"U pustinji - Ad maiorem Dei gloriam\" \/>\n<meta property=\"og:description\" content=\"Lk 4,1\u201313 Danju sun\u010dana \u017eega, blje\u0161tava svjetlost koja zasljepljuje, sve u\u017eareno, nigdje zaklona. A no\u0107u studen do kosti prodire, cijelo tijelo drhti. To je pustinja. Divlji krajolik, sablasno kamenje i stijenje, pustara; isu\u0161en pijesak i prah zemaljski koji \u010dovjeka odmah podsje\u0107a od kako je krhke gra\u0111e gra\u0111en. Nije lako povu\u0107i se u pustinju. 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