{"id":2317,"date":"2007-04-18T09:18:21","date_gmt":"2007-04-18T07:18:21","guid":{"rendered":"https:\/\/amdg.ffrz.hr\/?p=2317"},"modified":"2019-12-14T16:56:07","modified_gmt":"2019-12-14T15:56:07","slug":"mojsije-zagovornik","status":"publish","type":"post","link":"https:\/\/amdg.ffrz.hr\/?p=2317","title":{"rendered":"Mojsije zagovornik"},"content":{"rendered":"\n
\"\"<\/figure><\/div>\n\n\n\n

Mojsije moli za narod koji se klanja zlatnom teletu (Izl\n32,10\u201314)<\/strong><\/p>\n\n\n\n

Mojsije je smion i neposredan. U Bo\u017ejim rije\u010dima stoji:\n“pusti neka se moj gnjev raspali” (32,10), a Mojsije se dvaput vra\u0107a\nna Bo\u017eji gnjev, pitaju\u0107i za svrhu: \u010cemu tvoj gnjev? (\u05dc\u05de\u05d4 lam\u00e2<\/em>\nv11), i tra\u017ee\u0107i smirenje: Smiri svoj gnjev (v12). Mojsije tra\u017ei Bo\u017eje\n“obra\u0107enje” jer u svojoj molbi rabi glagol \u05e9\u05c1\u05d5\u05d1 (\u0161ub <\/em>“obrati\nse”, “okreni se” od plamena svoga gnjeva! v12)<\/p>\n\n\n\n

Kako tekst svjedo\u010di, Mojsijeva je molitva uspje\u0161na. Njegova\nmolba “Odustani!” (v12) nalazi svoje ostvarenje u zaklju\u010dnom opisu:\n“I Jahve odustane” (v14). U izvorniku stoji rije\u010d \u05e0\u05d7\u05dd koju jednako\nsmijemo prevesti kao molbu “smiluj se nad zlom koje je namijenjeno tvom\nnarodu!” i potom kao izvje\u0161taj “i smilovao se!”<\/p>\n\n\n\n

Mojsijeva je molitvena metoda podsjetiti Gospodina na\nnjegove sluge, Abrahama, Izaka i Izraela. Mojsije se sje\u0107a obe\u0107anja koje je Bog\nsamim sobom zajam\u010dio (“Tvome \u0107u potomstvu dati ovu zemlju Post 12,7). <\/p>\n\n\n\n

Mojsije moli za narod koji se tu\u017ei i pla\u010de (Br 11)<\/strong><\/p>\n\n\n\n

Br 11,2 reakcija na vapaj naroda. Uspje\u0161na molitva.<\/p>\n\n\n\n

v10\u201323 posredni\u010dki razgovor s Bogom koji vodi do ispunjena\nBo\u017ejih obe\u0107anja (v24\u201330 podjela tereta; v31\u201334 prepelice)<\/p>\n\n\n\n

Mojsijev govor v11\u201315<\/em> v11 Predbacuje Bogu\nzlostavljanje i nenaklonost. Stavlja u pitanje Bo\u017eji postupak (2x \u05dc\u05de\u05d4). v12\nOsje\u0107a se kao roditelj (\u05d4\u05e8\u05d4 “za\u010deti”, \u05d9\u05dc\u05d3 “roditi”, \u05e0\u05e9\u05c2\u05d0\n“nositi”).  U svojoj molitvi\nuzima u obzir Bo\u017eje rije\u010di: “Nosi ga…!” (v12) i rije\u010di naroda:\n“Daj nam mesa…!” (v13). v15 Smrt do\u017eivljava kao rje\u0161enje.<\/p>\n\n\n\n

Bo\u017eji odgovor v16\u201320<\/em>je konstruktivan i\nsastoji se od dvostrukog naloga: Mojsije treba okupiti starje\u0161ine (16s) i treba\ngovoriti narodu (18-20). Bog citira rije\u010di zajednice (v18 o hrani, v20 o\nizlasku iz Egipta). Odbaciti izlazak zna\u010di odbaciti Bo\u017eju inicijativu:\n“odbacili ste Jahvu” (v20)<\/p>\n\n\n\n

Na nov objektivan prigovor (hrana za cijeli mjesec v21s)\nMojsije dobiva odgovor koji isti\u010de snagu Bo\u017eje rije\u010di (doslovno “moja \u0107e\nte rije\u010d susresti” v22) te iznova Mojsijevu osobu.<\/p>\n\n\n\n

Mojsije moli za bolesnu sestru (Br 12,13)<\/strong><\/p>\n\n\n\n

Na prigovor koji su Mirjam i Aron izrekli (12,1s) reagira\nBog koji ga je \u010duo (v2) i potvr\u0111uje pred njima osobitu blizinu Mojsiju (v4\u20138).<\/p>\n\n\n\n

Mojsije na dvostruki prigovor ne reagira (v3), ali na\npoticaj Aronov zbog sestrine bolesti (v11s) upu\u0107uje Bogu molitvu (v13). Naziva\nga op\u0107om imenicom \u05d0\u05dc “Bog” (= autoritet). Ne opravdava se, ne isti\u010de svoj\nautoritet, ne prekorava njihov postupak. Molba \u05e8\u05e4\u05d0 “izlije\u010di” (v13) dobiva svoj\nodgovor u \u010dinu ponovnog primanja u zajednicu (\u05d0\u05e1\u05e3 “okupiti” v15).<\/p>\n\n\n\n

Mojsije moli za narod koji se buni<\/strong><\/p>\n\n\n\n

14,3s Zajednica otvoreno tra\u017ei povratak u Egipat 2x.<\/p>\n\n\n\n

v5 Mojsijev prvi odgovor jest \u010din \u0161tovanja Boga (\u05d4\u05e9\u05c1\u05ea\u05d7\u05d5\u05d4\n“pokloniti se”).<\/p>\n\n\n\n

Argumentiranom molitvom (v13\u201319) odgovara na Bo\u017eju\n“ponudu” da od Mojsija u\u010dini ve\u0107i i mo\u0107niji narod (v12). Prvi\nargument je Bo\u017eja slava (15s), drugi Bo\u017eje milosr\u0111e (\u05e8\u05d1\n\u05d7\u05e1\u05d3 v18 usp. Izl 34,6). Izravna\nmolba “oprosti” (\u05e1\u05dc\u05d7 v19) dobiva ispunjenje “opra\u0161tam” (\u05e1\u05dc\u05d7 v20).<\/p>\n\n\n\n

18. 4. 2007. <\/p>\n\n\n\n

N. Bili\u0107<\/p>\n","protected":false},"excerpt":{"rendered":"

Mojsije moli za narod koji se klanja zlatnom teletu (Izl 32,10\u201314) Mojsije je smion i neposredan. U Bo\u017ejim rije\u010dima stoji: “pusti neka se moj gnjev raspali” (32,10), a Mojsije se dvaput vra\u0107a na Bo\u017eji gnjev, pitaju\u0107i za svrhu: \u010cemu tvoj gnjev? (\u05dc\u05de\u05d4 lam\u00e2 v11), i tra\u017ee\u0107i smirenje: Smiri svoj gnjev (v12). Mojsije tra\u017ei Bo\u017eje “obra\u0107enje” […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9,6],"tags":[],"class_list":["post-2317","post","type-post","status-publish","format-standard","hentry","category-cjelozivotno-ucenje","category-nastava"],"yoast_head":"\nMojsije zagovornik - Ad maiorem Dei gloriam<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/amdg.ffrz.hr\/?p=2317\" \/>\n<meta property=\"og:locale\" content=\"hr_HR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Mojsije zagovornik - Ad maiorem Dei gloriam\" \/>\n<meta property=\"og:description\" content=\"Mojsije moli za narod koji se klanja zlatnom teletu (Izl 32,10\u201314) Mojsije je smion i neposredan. U Bo\u017ejim rije\u010dima stoji: “pusti neka se moj gnjev raspali” (32,10), a Mojsije se dvaput vra\u0107a na Bo\u017eji gnjev, pitaju\u0107i za svrhu: \u010cemu tvoj gnjev? (\u05dc\u05de\u05d4 lam\u00e2 v11), i tra\u017ee\u0107i smirenje: Smiri svoj gnjev (v12). 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