{"id":2320,"date":"2019-12-11T09:29:52","date_gmt":"2019-12-11T08:29:52","guid":{"rendered":"https:\/\/amdg.ffrz.hr\/?p=2320"},"modified":"2020-10-06T11:58:05","modified_gmt":"2020-10-06T09:58:05","slug":"mojsije-prorok","status":"publish","type":"post","link":"https:\/\/amdg.ffrz.hr\/?p=2320","title":{"rendered":"Mojsije, prorok"},"content":{"rendered":"\n

Mojsije \u2013 uzor budu\u0107ega proroka
(Pnz 18,15\u201318) <\/h4>\n\n\n\n
\"\"
Study for the figure of Moses. Artist: Jacob de Wit, Amsterdam 1730\u201337. Metmuseum.org <\/figcaption><\/figure>\n\n\n\n

Naslov \u05e0\u05d1\u05d9\u05d0 za Mojsija stoji u onom dijelu teksta koji je upravni govor: “Proroka iz sredine tvoje bra\u0107e poput mene podi\u0107i \u0107e ti Gospodin” (Pnz 18,15).Ve\u0107 u prethodnom tekstu 18,9\u201314 prepoznatljiv je “Ti” kojemu je upu\u0107ena rije\u010d. Isto vrijedi i za tematski obilje\u017een odlomak v15\u201322 u kojem se 6x opetuje naziv \u05e0\u05d1\u05d9\u05d0 (15.18.20[2x].22[2x]) dok se ina\u010de u Pnz nalazi jo\u0161 samo 4x (13,2.4.6; 34,10). <\/p>\n\n\n\n

Osoba koja govori jest Mojsije. A kome se obra\u0107a? “Ti” jest du\u017e Pnz oznaka za cijelu izraelsku zajednicu (usp. 1,1) kojoj Mojsije govori. On dakle sama sebe ozna\u010dava prorokom. \u0160tovi\u0161e sebe postavlja kao mjerilo za budu\u0107eg proroka. To mo\u017ee za\u010duditi i djelovati oholo i uznosito. <\/p>\n\n\n\n

Prvo opravdanje za takav postupak mo\u017eemo na\u0107i u tome \u0161to je Pnz sro\u010den na osobit na\u010din. Na temelju uvoda i zaklju\u010dka 1,1\u201332,45 vidi se da je zapisan kao jedan jedini velik opro\u0161tajni govor ili oporuka Mojsijeva koju on izri\u010de u to\u010dno odre\u0111en datum (1,3). Pred smrt \u010dovjek \u0107e iskreno iznijeti va\u017ene stvari, bez potrebe prikrivanja i preuveli\u010davanja.<\/p>\n\n\n\n

Drugo, va\u017enije opravdanje nalazimo u tome da sam Bog tako odre\u0111uje. Bo\u017eje su rije\u010di one koje Mojsije navodi govore\u0107i o budu\u0107em proroku. U v15 i \u05e0\u05d1\u05d9\u05d0 i \u05e7\u05d5\u05dd dio su Bo\u017ejega govora navedena u v18. Pritom je tako\u0111er o\u010dito da kad Mojsije uspore\u0111uje budu\u0107eg proroka sa samim sobom to \u010dini na temelju Bo\u017eje rije\u010di. “Poput mene” kamoni (v15) odjek je Bo\u017ejeg obe\u0107anja “poput tebe” kamoka (v18). Prve rije\u010di Mojsijeve preslika su rije\u010di Bo\u017ejih:<\/p>\n\n\n\n

Bog govori: Proroka \u0107u im podi\u0107i iz sredine njihove bra\u0107e poput tebe
\nMojsije preuzima: Proroka iz sredine tvoje bra\u0107e poput mene podi\u0107i \u0107e ti Jahve, Bog tvoj. <\/p>\n\n\n\n

Ovaj kratak tekst o Mojsiju kao proroku va\u017ean je za cjelokupno shva\u0107anje proro\u010dkog poslanja i zada\u0107e u HB jer daje podrobnu definiciju (v18) i jer vezuje proro\u010dki naslov uz sredi\u0161nji, konstitutivni doga\u0111aj izraelske povijesti: sklapanje Saveza na Horebu (v16). <\/p>\n\n\n\n

Bo\u017eji glas \u05e7\u05d5\u05dc \u05d9\u05d4\u05d5\u05d4 (Pnz 5,25; 18,16) i velika vatra \u05d4\u05d0\ufb2a \u05d4\u05d2\u05d3\u05dc\u05d4 (Pnz 5,25; 18,16) bijahu previ\u0161e za slu\u0161atelje. Na taj do\u017eivljaj zajednice podsje\u0107a Mojsije govore\u0107i o proroku (18,16). U strahu da ne umru tra\u017eili su posrednika (5,27) koji \u0107e \u010duti sve \u0161to Bog govori i onda prenijeti da bi svi poslu\u0161ali i izvr\u0161avali. Taj strah i molbu naroda Bog priznaje i potvr\u0111uje pred Mojsijem: “dobro su rekli” (5,28; 18,17) Na Horebu se zbio doga\u0111aj koji Mojsije spominje. Ujedno nam, navode\u0107i Bo\u017eje rije\u010di upu\u0107ene njemu, otkriva jedan dio vi\u0161e o njegovu razgovoru s Bogom: Bog obe\u0107aje proroka. To u Pnz 5 nije zapisano. <\/p>\n\n\n\n

Precizna definicija nalazi se u tim istim Bo\u017ejim rije\u010dima: “Dat \u0107u rije\u010di svoje u njegova usta i govorit \u0107e im sve \u0161to mu zapovijedim” (18,18). Proro\u010dko je poslanje u tome da njegova usta primaju i budu nositelj Bo\u017ejih rije\u010di. Njegova je zada\u0107a prenijeti zajednici sve ono \u0161to mu Bog zapovijedi da izrekne. <\/p>\n\n\n\n

Dodatna potvrda za Mojsija kao proroka dolazi naknadno (Pnz 34) i od glasa pripovijeda\u010deva tj. iz opisnog dijela teksta i to posmrtno: “Ne usta vi\u0161e prorok u Izraelu poput Mojsija” (34,10). Usporedba pomo\u0107u hebr. prijedloga \u05db koju ve\u0107 poznajemo iz Mojsijeva (“poput mene”) i Bo\u017ejega govora (“poput tebe”) ovdje stoji u “objektivnom” 3. licu: poput Mojsija. Izraz “licem u lice” svjedo\u010di o velikoj bliskosti s Bogom (34,10), a 34,11 donosi klju\u010dnu rije\u010d \ufb2a\u05dc\u05d7 koja je jamac pravoga zvanja: Gospodin ga je poslao. <\/p>\n\n\n\n

Ipak su u Petoknji\u017eju nigdje izravno ne pripisuje Mojsiju naslov proroka, nego on slu\u017ei za usporedbu i uzor. S proro\u010dkom titulom pojavit \u0107e se u Knjizi 12 malih proroka. Po proroku Jahve je izveo Izraela iz Egipta i po proroku Izrael bija\u0161e \u010duvan, pi\u0161e Ho\u0161ea (12,14) i time ujedno daje jo\u0161 jedno bitno obilje\u017eje proro\u010dkog poslanja. Prorok osloba\u0111a zajednicu iz ku\u0107e ropstva, “vodi je na hodo\u010da\u0161\u0107e” (\u05e2\u05dc\u05d4) i njezin je \u010duvar (\ufb2a\u05de\u05e8). <\/p>\n\n\n\n

Petar \u0107e u trijemu Salomonovu nakon ozdravljenja hromoga u Dj 3,22\u201323 dokazivati upravo uz pomo\u0107 teksta Pnz 18,15 da je Mesija Isus onaj obe\u0107ani prorok kojega je Mojsije najavio i da samo onaj koji njega slu\u0161a ostaje u narodu Bo\u017ejem.<\/p>\n\n\n\n

studeni 2006., p. Niko Bili\u0107 SJ<\/p>\n","protected":false},"excerpt":{"rendered":"

Mojsije \u2013 uzor budu\u0107ega proroka (Pnz 18,15\u201318) Naslov \u05e0\u05d1\u05d9\u05d0 za Mojsija stoji u onom dijelu teksta koji je upravni govor: “Proroka iz sredine tvoje bra\u0107e poput mene podi\u0107i \u0107e ti Gospodin” (Pnz 18,15).Ve\u0107 u prethodnom tekstu 18,9\u201314 prepoznatljiv je “Ti” kojemu je upu\u0107ena rije\u010d. Isto vrijedi i za tematski obilje\u017een odlomak v15\u201322 u kojem se […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9,5,6],"tags":[],"class_list":["post-2320","post","type-post","status-publish","format-standard","hentry","category-cjelozivotno-ucenje","category-duhovnost","category-nastava"],"yoast_head":"\nMojsije, prorok - Ad maiorem Dei gloriam<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/amdg.ffrz.hr\/?p=2320\" \/>\n<meta property=\"og:locale\" content=\"hr_HR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Mojsije, prorok - Ad maiorem Dei gloriam\" \/>\n<meta property=\"og:description\" content=\"Mojsije \u2013 uzor budu\u0107ega proroka (Pnz 18,15\u201318) Naslov \u05e0\u05d1\u05d9\u05d0 za Mojsija stoji u onom dijelu teksta koji je upravni govor: “Proroka iz sredine tvoje bra\u0107e poput mene podi\u0107i \u0107e ti Gospodin” (Pnz 18,15).Ve\u0107 u prethodnom tekstu 18,9\u201314 prepoznatljiv je “Ti” kojemu je upu\u0107ena rije\u010d. 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