{"id":2515,"date":"2019-12-14T08:11:30","date_gmt":"2019-12-14T07:11:30","guid":{"rendered":"https:\/\/amdg.ffrz.hr\/?p=2515"},"modified":"2024-07-04T08:25:27","modified_gmt":"2024-07-04T06:25:27","slug":"imenom-zazvan","status":"publish","type":"post","link":"https:\/\/amdg.ffrz.hr\/?p=2515","title":{"rendered":"Imenom zazvan"},"content":{"rendered":"\n

Lik proroka Amosa u Knjizi Amosovoj<\/strong><\/h4>\n\n\n
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\"\"<\/figure>\n<\/div>\n\n\n

O proroku Amosu govori se u\nnjegovoj knjizi. Njegovo ime \u201eAmos\u201c (Am 1,1; 7,8.10\u201312.14; 8,2), sedam puta spomenuto,\nizvedeno je iz korijena \u201eteret\/natovariti\u201c (\u05e2\u05de\u05e1),\ni razlikuje se od imena Izaijina oca koja dolazi od \u201esnaga\/biti sna\u017ean\u201c (\u05d0\u05de\u05e5 Iz 1,1; premda se u hrv. tradiciji jednako pi\u0161u).<\/p>\n\n\n\n

Pastir koji motri<\/h4>\n\n\n\n

Uvodni redak Amosove knjige (1,1)\nizvje\u0161\u0107uje o njemu u 3. l. jd. Smje\u0161ta ga geografski i vremenski, te\nobavje\u0161tava o njegovu zanimanju po kojemu je blizak Mojsiju kod njegova poziva,\npremda u Am 1,1 stoji rije\u010d noqed<\/em> koja se u SZ rijetko pojavljuje (usp.\nJakov kod Labana u Post 30s).<\/p>\n\n\n\n

Amos u proro\u0161tvima spominje\niskustvo pastira koje sam ima. Navije\u0161ta kako \u0107e se od Bo\u017ejega glasa pastirima\n\u201erastu\u017eiti\u201c, tj. sasu\u0161iti pa\u0161njaci (1,2). Prenosi Bo\u017eje rije\u010di o pastiru koji\nspa\u0161ava tek dio \u017eivotinje kad ju je lav dograbio (3,12).<\/p>\n\n\n\n

Izvje\u0161taj iz uvoda (1,1) Amos \u0107e\nu razgovoru s betelskim sve\u0107enikom dopuniti ponavljaju\u0107i da se bavio\nsto\u010darstvom te dodaju\u0107i da je bio i vo\u0107ar (7,14). <\/p>\n\n\n\n

Uvodni redak definira njegova\nproro\u0161tva kao rije\u010di koje je motrio u vi\u0111enju. Hebrejski izraz dabar<\/em>\njednako je ispravno shvatiti kao doga\u0111aj ili op\u0107enito \u201estvar\u201c. Po\u010detak drugog\nretka (1,2) Amosa u istom opisnom obliku u 3. l. jd. predstavlja kao govornika.<\/p>\n\n\n\n

Izrael i narodi<\/h4>\n\n\n\n

Prema definiciji u uvodu (1,1)\nproro\u0161tva se ti\u010du Izraela, a to je naziv Sjevernog kraljevstva koje se u istom\nretku spominje, premda je ujedno i naziv cijelog Bo\u017ejeg naroda. Najavljene su\nrije\u010di doslovno \u201enad\u201c Izraelom ili \u201eprotiv\u201c (\u05e2\u05dc \u2018al<\/em>) Izraela.<\/p>\n\n\n\n

U proro\u0161tvima Amos razlikuje Judu\ni Izraela. Premda naslov najavljuje rije\u010di o Izraelu, retci 2,4s govore o Judi.<\/p>\n\n\n\n

Snagu, prodornost i temelje\nAmosova proro\u010dkog zvanja potvr\u0111uje preno\u0161enje Bo\u017ejih rije\u010di koje se ti\u010du\nme\u0111unarodne politi\u010dke situacije i povijesnih doga\u0111aja. Amosovo poznavanje\nprilika je veliko kad govori o Damasku, Gazi, Tiru, Edomu, Amonu i Moabu\n(1,3\u20132,3).<\/p>\n\n\n\n

Kao \u0161to se govori o \u201ezlo\u010dinima\u201c\nstranih naroda (1,3.6.9.11.13; 2,1) tako je to i kod Jude (2,4) i Izraela\n(2,6).<\/p>\n\n\n\n

Proroci<\/h4>\n\n\n\n

Amos poznaje proro\u010dku sudbinu. U\nproro\u0161tvima prenosi Bo\u017eje rije\u010di o tome da je Bog podizao proroke u zajednici,\nali zajednica im je branila prorokovati (2,11s). Amos zna da proroke podi\u017ee\nBog, zna i za zapreku koju im postavljaju ljudi, ali i to da se Bog upravo tim\nljudima obra\u0107a predbacuju\u0107i im njihove poteze.<\/p>\n\n\n\n

Proroci su Gospodinovi sluge\n(3,7). Bog ne \u010dini ni\u0161ta, a da ne objavi njima svoju tajnu.<\/p>\n\n\n\n

Ve\u0107 je Abrahamu Bog htio\nunaprijed otkriti svoju nakanu sa Sodomom i Gomorom (Post 18,17). Abraham je\npostao zagovornik kao \u0161to to i Amos postaje u c7. Sodoma i Gomora izrijekom se\nspominju u 4,11.<\/p>\n\n\n\n

Amos je najavio Bo\u017eji govor kao\ndolazak lava koji ri\u010de (3,8). Takav se govor i ostvaruje i tjera na\nprorokovanje. Svatko tko tako do\u017eivi Bo\u017eju rije\u010d postaje prorok. Gospodin je\ngovorio, tko da ne prori\u010de? Amos \u0107e sam istaknuti da nije pripadao proro\u010dkoj\nobitelji, ni \u0161koli, i da nije bio pristalica ili sljedbenik nekoga od njih\n(7,14).<\/p>\n\n\n\n

Betel<\/h4>\n\n\n\n

O Betelu iz kojeg \u0107e biti\nprotjeran (7,10), Amosova proro\u0161tva vi\u0161e puta govore: Bog najavljuje da \u0107e se\npobrinuti za \u017ertvenike u Betelu (3,14). Bo\u017eja rije\u010d ironi\u010dno poziva: samo vi\ndo\u0111ite u Betel i \u010dinite svoje prijestupe (4,4). Neka zajednica ne tra\u017ei Betel\njer \u0107e biti uni\u0161ten (5,5). Bog \u0107e mu biti kao po\u017ear koji nitko ne mo\u017ee ugasiti\n(5,6). Amasja koji napada i izgoni Amosa sve\u0107enik je u Betelu (7,10).<\/p>\n\n\n\n

Formalna prisutnost<\/h4>\n\n\n\n

Amosova prisutnost u tekstu mo\u017ee se prepoznati ukoliko on\nizgovara formule: \u201eovako govori Gospodin\u201c i \u201erije\u010d Gospodnja\u201c. Osim toga, npr.\n5,14, mogu biti rije\u010di Amosove jer se govori o Bogu u 3. l. jd i o zajednici u\n2. l. mn. (premda ima jo\u0161 takvih formulacija). Ovo je proro\u0161tvo vrlo na\u010delno pa\nje mo\u017eda i zbog toga razmi\u0161ljanje Amosovo. <\/p>\n\n\n\n

Amos u tekstu mo\u017ee biti prisutan\nkao onaj koji izgovara sva \u201eopisna\u201c proro\u0161tva gdje se o Bogu govori u 3. l.\njd., kao u npr. 9,8a: \u201eGle, o\u010di Jahve Gospoda uprte su na gre\u0161no kraljevstvo,\nizbrisat \u0107e ga s lica zemlje\u201c.<\/p>\n\n\n\n

Amos o sebi<\/h4>\n\n\n\n

U c7 Amos izvje\u0161\u0107uje o sebi.\nNakon \u0161to se obilno u tekstu do sada (c1\u20136) pojavljivalo \u201eja\u201c (1. l. jd.) jasno\nprepoznatljivo kao dio Bo\u017ejeg govora, u c7 progovara Amos. Njegovo \u201eja\u201c se\npojavljuje u tekstu prvi put.<\/p>\n\n\n\n

Amos osobno izvje\u0161\u0107uje kako mu je\nBog dao 4 vi\u0111enja (\u05db\u05d4 \u05d4\u05e8\u05d0\u05e0\u05d9\n\u05d0\u05d3\u05e0\u05d9 \u05d9\u05d4\u05d5\u05d4 \u201eovako mi je pokazao\nGospodin Jahve\u201c 7,1.4.7; 8,1). O petom izvje\u0161\u0107uje druga\u010dije, govore\u0107i\njednostavno da je vidio (9,1), pa se to jo\u0161 vi\u0161e doima kao realan susret s\nBogom.<\/p>\n\n\n\n

Amos izvje\u0161\u0107uje kako dvaput, uz\nprvo i drugo vi\u0111enje, nastupa kao molitelj, zagovornik. On moli: \u201eOprosti\u201c\n(7,2), \u201eStani!\u201c (7,5). Obrazlo\u017eenje u molitvi je istovjetno: upozorava na\nmalenost Jakova (7,2.5). Amosova je molitva uspje\u0161na oba puta (7,3.6).<\/p>\n\n\n\n

Vi\u0111enja<\/h4>\n\n\n\n

U 3. i 4. vi\u0111enju Bog se Amosu\nneposredno obra\u0107a. Imenom ga zaziva: \u201eAmose\u201c (7,8; 8,2). Tako se Amos svrstava\nme\u0111u one biblijske likove koje Bog poimence oslovljava. U oba je vi\u0111enja Amos u\ntom kratkom dijalogu s Bogom, ali tu vi\u0161e nema zagovorni\u010dke molitve kojim bi se\non sa svoje strane zauzeo za zajednicu, nego samo odgovara na postavljeno\npitanje.<\/p>\n\n\n\n

Amosovo 3. i\n5. vi\u0111enje odlikuje \u010dinjenica da je proroku dano vidjeti Boga. Usprkos hrv.\nprijevodu \u201e\u010dovjek\u201c iz LXX (\u03b1\u03bd\u03b7\u03c1 7,7; Vg. vir), na po\u010detku 3. vi\u0111enja u oba se\nslu\u010daja rabi rije\u010d \u201eGospodin\u201c (hebr. \u05d0\u05d3\u05e0\u05d9 7,7s) kao u 9,1. I u tre\u0107em vi\u0111enju s viskom i u petom\nvi\u0111enju kod \u017ertvenik opipljiva, fizi\u010dka prisutnost prepoznatljiva je u glagolu\n\u201estajati\u201c, \u201ebiti postavljen\u201c (\u05e0\u05e6\u05d1 poznat npr. iz ljestava u Jakovljevu snu).<\/p>\n\n\n\n

U 5. vi\u0111enju Amos ne isti\u010de da mu\nje Bog dao vi\u0111enje, nego formulira odmah osobni izvje\u0161taj: \u201evidjeh\u201c (\u05e8\u05d0\u05d4 9,1), stvaraju\u0107i tako u jednu ruku paralelu naslovu (\u05d7\u05d6\u05d4 1,1), koji u 3. l. jd. izvje\u0161\u0107uje o njegovu gledanju, i u drugu\nruku dvaput postavljenom pitanju koje prima od Boga: \u201e\u0161to vidi\u0161?\u201c (hebr.\u05e8\u05d0\u05d4 7,8; 8,2). U tom posljednjemu vi\u0111enju Bog od Amosa ne tra\u017ei samo\nodgovor nego konkretnu akciju: Amos treba razbiti kapitel na hramskim stupovima\n(9,1). O izvr\u0161enju me\u0111utim nema izvje\u0161taja.<\/p>\n\n\n\n

Amosovo zvanje<\/h4>\n\n\n\n

Kratak opis sukoba s betelskim\nsve\u0107enikom Amasjom 7,10\u201317 pisan je u 3. licu (uokviren osobnim izvje\u0161tajima\nAmosovim 7,1-9; 8,1-9,1.) i tako su mu formalno odre\u0111ene granice. Sve\u0107enik\nAmosa optu\u017euje pred kraljem (7,10s) i \u017eeli ga izagnati iz Sjevernog kraljevstva\n(v12s).<\/p>\n\n\n\n

Amos izvje\u0161\u0107uje o svom zvanju\nodgovaraju\u0107i na progon (v14s). Pritom (v16s) ispravlja la\u017enu optu\u017ebu. Ne\nnavije\u0161ta on ma\u010d i izgnanstvo (v17), nego Bog. Ma\u010d za koji je Amos optu\u017een nije\nnjegov nego Bo\u017eji. Bog ga navije\u0161ta u 7,9: \u201eS ma\u010dem \u0107u ustati na ku\u0107u Jeroboamovu\u201c,\na dio je i Bo\u017eje rije\u010di u 9,4: \u201enaredit \u0107u ma\u010du da ih sasije\u010de\u201c. I Amosova\nobrana jesu Bo\u017eje rije\u010di koje govore o ma\u010du i navije\u0161taju da \u0107e djeca betelskog\nsve\u0107enika pasti od ma\u010da (7,17).<\/p>\n\n\n\n

Izvje\u0161taj o zvanju u kojem Bog\nnala\u017ee proroku Amosu da prorokuje (\u201eIdi, prorokuj\u201c 7,15), pokazuje da se\nbetelski sve\u0107enik izravno suprotstavlja Bo\u017ejem autoritetu kad ka\u017ee: \u201eNe\nprorokuj!\u201c (7,13.16).<\/p>\n\n\n\n

Rije\u010dju \u201euzeti\u201c (\u05dc\u05e7\u05d7 7,15) u izvje\u0161taju o svom zvanju Amos upozorava na osobit Bo\u017eji\nzahvat u njegov \u017eivot i stavlja ga u blizinu uznesenja, tj. ulaska u Bo\u017eji\nprostor kakav poznajemo kod Henoka (Post 5,24) i Ilije (2 Kr 2,10).<\/p>\n\n\n\n

doc.dr. sc. N. Bili\u0107 SJ<\/p>\n\n\n\n

\n
18.01.08. ispravljeno 24.06.08., 29.05.2009., 12.05.10.  
2. izd. 14. 12. 2019.<\/pre>\n<\/div><\/div>\n\n\n\n
Vidi: Zvanje proroka Amosa<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"
Lik proroka Amosa u Knjizi Amosovoj O proroku Amosu govori se u njegovoj knjizi. Njegovo ime \u201eAmos\u201c (Am 1,1; 7,8.10\u201312.14; 8,2), sedam puta spomenuto, izvedeno je iz korijena \u201eteret\/natovariti\u201c (\u05e2\u05de\u05e1), i razlikuje se od imena Izaijina oca koja dolazi od \u201esnaga\/biti sna\u017ean\u201c (\u05d0\u05de\u05e5 Iz 1,1; premda se u hrv. tradiciji jednako pi\u0161u). Pastir koji motri […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-2515","post","type-post","status-publish","format-standard","hentry","category-nastava"],"yoast_head":"\nImenom zazvan - Ad maiorem Dei gloriam<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/amdg.ffrz.hr\/?p=2515\" \/>\n<meta property=\"og:locale\" content=\"hr_HR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Imenom zazvan - Ad maiorem Dei gloriam\" \/>\n<meta property=\"og:description\" content=\"Lik proroka Amosa u Knjizi Amosovoj O proroku Amosu govori se u njegovoj knjizi. Njegovo ime \u201eAmos\u201c (Am 1,1; 7,8.10\u201312.14; 8,2), sedam puta spomenuto, izvedeno je iz korijena \u201eteret\/natovariti\u201c (\u05e2\u05de\u05e1), i razlikuje se od imena Izaijina oca koja dolazi od \u201esnaga\/biti sna\u017ean\u201c (\u05d0\u05de\u05e5 Iz 1,1; premda se u hrv. tradiciji jednako pi\u0161u). Pastir koji motri […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/amdg.ffrz.hr\/?p=2515\" \/>\n<meta property=\"og:site_name\" content=\"Ad maiorem Dei gloriam\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/paterniko\" \/>\n<meta property=\"article:author\" content=\"https:\/\/www.facebook.com\/paterniko\" \/>\n<meta property=\"article:published_time\" content=\"2019-12-14T07:11:30+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2024-07-04T06:25:27+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/amdg.ffrz.hr\/wp-content\/uploads\/amos.jpg\" \/>\n<meta name=\"author\" content=\"Niko Bili\u0107 SJ\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Napisao\/la\" \/>\n\t<meta name=\"twitter:data1\" content=\"Niko Bili\u0107 SJ\" \/>\n\t<meta name=\"twitter:label2\" content=\"Procijenjeno vrijeme \u010ditanja\" \/>\n\t<meta name=\"twitter:data2\" content=\"7 minuta\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/amdg.ffrz.hr\/?p=2515#article\",\"isPartOf\":{\"@id\":\"https:\/\/amdg.ffrz.hr\/?p=2515\"},\"author\":{\"name\":\"Niko Bili\u0107 SJ\",\"@id\":\"https:\/\/amdg.ffrz.hr\/#\/schema\/person\/a3d4a18838314f7054f7cdc4f4d45f4a\"},\"headline\":\"Imenom zazvan\",\"datePublished\":\"2019-12-14T07:11:30+00:00\",\"dateModified\":\"2024-07-04T06:25:27+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/amdg.ffrz.hr\/?p=2515\"},\"wordCount\":1266,\"publisher\":{\"@id\":\"https:\/\/amdg.ffrz.hr\/#\/schema\/person\/a3d4a18838314f7054f7cdc4f4d45f4a\"},\"image\":{\"@id\":\"https:\/\/amdg.ffrz.hr\/?p=2515#primaryimage\"},\"thumbnailUrl\":\"https:\/\/amdg.ffrz.hr\/wp-content\/uploads\/amos.jpg\",\"articleSection\":[\"Nastava\"],\"inLanguage\":\"hr\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/amdg.ffrz.hr\/?p=2515\",\"url\":\"https:\/\/amdg.ffrz.hr\/?p=2515\",\"name\":\"Imenom zazvan - Ad maiorem Dei gloriam\",\"isPartOf\":{\"@id\":\"https:\/\/amdg.ffrz.hr\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/amdg.ffrz.hr\/?p=2515#primaryimage\"},\"image\":{\"@id\":\"https:\/\/amdg.ffrz.hr\/?p=2515#primaryimage\"},\"thumbnailUrl\":\"https:\/\/amdg.ffrz.hr\/wp-content\/uploads\/amos.jpg\",\"datePublished\":\"2019-12-14T07:11:30+00:00\",\"dateModified\":\"2024-07-04T06:25:27+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/amdg.ffrz.hr\/?p=2515#breadcrumb\"},\"inLanguage\":\"hr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/amdg.ffrz.hr\/?p=2515\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"hr\",\"@id\":\"https:\/\/amdg.ffrz.hr\/?p=2515#primaryimage\",\"url\":\"https:\/\/amdg.ffrz.hr\/wp-content\/uploads\/amos.jpg\",\"contentUrl\":\"https:\/\/amdg.ffrz.hr\/wp-content\/uploads\/amos.jpg\",\"width\":652,\"height\":776},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/amdg.ffrz.hr\/?p=2515#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Po\u010detna stranica\",\"item\":\"https:\/\/amdg.ffrz.hr\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Imenom zazvan\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/amdg.ffrz.hr\/#website\",\"url\":\"https:\/\/amdg.ffrz.hr\/\",\"name\":\"Ad maiorem Dei gloriam\",\"description\":\"doc. dr. sc. 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