{"id":4072,"date":"2021-02-09T09:16:47","date_gmt":"2021-02-09T08:16:47","guid":{"rendered":"https:\/\/amdg.ffrz.hr\/?p=4072"},"modified":"2021-02-09T09:32:59","modified_gmt":"2021-02-09T08:32:59","slug":"isus-u-suzama-iv-111-45","status":"publish","type":"post","link":"https:\/\/amdg.ffrz.hr\/?p=4072","title":{"rendered":"Isus u suzama (Iv 11,1-45)"},"content":{"rendered":"\n
\"\"
Isus pla\u010de nad Lazarom (catholicsay.com)<\/figcaption><\/figure><\/div>\n\n\n\n

U potresu 2020. u na\u0161em glavnom gradu Zagrebu silno nam se uzdrmalo tlo pod nogama. Krajem godine uslijedio je jo\u0161 bolniji u\u017eas u Petrinjskom kraju koji s produ\u017eio s naknadnim podrhtavanjima. U hipu krovovi su se uru\u0161avali, dijelovi zgrada padali. Do\u017eivjeli smo kako u ovom stvorenom svemiru uzalud tra\u017eimo to\u010dku koja bi zauvijek bila \u010dvrsta. Na vlastitoj ko\u017ei mogli smo osjetiti o \u010demu apostoli govore svome U\u010ditelju: “Zar \u0107e\u0161 onamo gdje su te malo\u010das htjeli kamenovati?” (Iv 11,8  usp. 8,59). A Isus svejedno polazi, u njegovu poslanju ne zaustavlja ga kamenje koje prijeti, od kojega je spasio \u017eenu koju su doveli da je osude (usp. 8,5).<\/p>\n\n\n\n

Zbog potresa ljudi su istr\u010dali iz svojih ku\u0107a, spustili se na ulicu, u dvori\u0161te, da se odmaknu, da me\u0111usobno podijele strah. Zacijelo \u0107e nam lako pred o\u010di do\u0107i mnogi Judejci koji su prema evan\u0111eoskom izvje\u0161taju do\u0161li iskazati su\u0107ut i obodriti dobre sestre preminuloga Lazara, Mariju i Martu (Iv 11,19). Oni, \u017eivi narod Bo\u017eji, pla\u010du (33). Pozivaju Isusa da do\u0111e i vidi grob (33) u koji su pokojnoga polo\u017eili. Njih Isus uzima u svoju molitvu Ocu (45). Moli za njihovu vjeru i ta se molitva ostvaruje, usli\u0161ana je. Oni vjeruju (45). Upravo ovo mno\u0161tvo koje bija\u0161e s Isusom kad Lazara pozva iz groba pronosit \u0107e svjedo\u010danstvo (Iv 12,17), tako da \u0107e se silan svijet okupiti na do\u010dek Gospodinu kod slavnoga ulaza u Jeruzalem (12,18).<\/p>\n\n\n\n

Ovo nam je evan\u0111eosko poglavlje za vrijeme pandemije va\u017eno jer i opet, kao i pred slijepcem od ro\u0111enja, na prvo mjesto iska\u010de bolest i pitanje o njezinu smislu. \u010cetiri puta po\u010detak izvje\u0161taja isti\u010de da je Lazar bolestan (\u1f00\u03c3\u03c4\u03b8\u03b5\u03bd\u03ad\u03c9 Iv 11,1.2.3.6), slabo mu je. Kad Gospodinu to javljaju, on sam od sebe gleda u prvom redu ne koji su uzroci od kojih bolest dolazi, nego najprije koja je svrha. Radi \u010dega je ona tu. Jo\u0161 od Aristotela, od po\u010detaka europske znanosti, svjesni smo koliko je cilj va\u017ean, najva\u017eniji, princip koji sve odre\u0111uje i pokre\u0107e. Isus progla\u0161ava da je bolest radi slave Bo\u017eje (Iv 11,4) i konkretizira odmah neposrednu svrhu: zato da Sin Bo\u017eji bude proslavljen po toj bolesti.<\/p>\n\n\n\n

Svojim zahtjevnim tuma\u010denjem Gospodin nas dovodi do onog najte\u017eeg pitanja po kojemu nam je ovo evan\u0111eosko poglavlje danas tako va\u017eno, toliko aktualno i relevantno. Pa zar on koji je slijepca od ro\u0111enja \u010dudesno doveo do zdravlja i dao mu da progleda, pokazao je na njemu djela Bo\u017eja kako je i najavio, zar on nije mogao u\u010diniti da Lazar, njegov dragi prijatelj, ne umre. Tako s pravom pitaju neki od okupljenih (Iv 11,37) i sa\u017eimlju bit. Nakon toga pitanja sam je Isus ponovno u svojoj nutrini potresen, poga\u0111a ga to.<\/p>\n\n\n\n

Rekao je da bolest nije na smrt (Iv 11,4), a evo njegov dragi Lazar, umro je. Isus to zna, otvoreno tako veli, i sada dolazi na njegov grob, na mjesto mrtvih (11,38). Ve\u0107 je \u010detvrti dan Lazar pokojnik.<\/p>\n\n\n\n

Pa zar nije Gospodin mogao zaustaviti grozotu svesvjetske zaraze? Nije li mogao ispru\u017eiti milosrdnu, mo\u0107nu ruku, re\u0107i spasonosnu stvarateljsku rije\u010d i sprije\u010diti zagreba\u010dki potres koji \u0107e razderati utrobu bazilike njegova presvetoga Srca, potres koji \u0107e na jeziv na\u010din u grob otjerati milu djevojku u cvijetu mladosti, mladosti provedene upravo u njegovoj bazilici?<\/p>\n\n\n\n

Kad je nova bolest ve\u0107 odnijela preko pola milijuna ljudskih \u017eivota, pravi je \u010das da s Lazarom, kojega su povili i polo\u017eili u grobnu pe\u0107inu, pogledamo u mra\u010dno \u017edrijelo smrti. Gospodin ka\u017ee: to je san (\u03ba\u03bf\u03b9\u03bc\u03ac\u03bf\u03bc\u03b1\u03b9 Iv 11,11), ba\u0161 kao \u0161to je i za Jairovu djevoj\u010dicu bio rekao (\u03ba\u03b1\u03b8\u03b5\u03cd\u03b4\u03c9 Mk 5,39). Najdublja pitanja i najskriveniji ljudski jad smije danas izi\u0107i na povr\u0161inu. U korizmeni petak 2020. Papa Franjo preko svih novih medija Papa poveo nas je do drevnoga raspela. I nebo je plakalo dok je presvetim Sakramentom blagoslivljao nevoljni svijet. \u010cas je za prave, najozbiljnije, vru\u0107e ljudske suze. Neka provru kao \u0161to su iz Kristovih milih o\u010diju nezaustavljivo potekle. Isus je u suzama (\u03b4\u03b1\u03ba\u03c1\u03cd\u03c9 Iv 11,35).<\/p>\n\n\n\n

Samo ovdje, nigdje drugdje u Evan\u0111elju ne\u0107emo na\u0107i takav opis koji govori o suzama (gr\u010d. \u03b4\u03ac\u03ba\u03c1\u03c5\u03bf\u03bd) koje naviru i oblijevaju Isusovo lice. Nije to “pla\u010d” kao kod Marije i kod okupljenih (\u03ba\u03bb\u03b1\u03af\u03c9 Iv 11,31.33), nije to ni Isusov pla\u010d nad svetim gradom Jeruzalemom koji Evan\u0111elje po Luki jedinstveno bilje\u017ei (\u03ba\u03bb\u03b1\u03af\u03c9 Lk 19,41). Ovdje je glagol jedinstven za cijeli Novi zavjet, a opisuje na Isusovu licu one suze kojima je \u017eena grje\u0161nica, \u017eena koja je mnogo ljubila, Isusu u farizejevoj ku\u0107i noge oprala (\u03b4\u03ac\u03ba\u03c1\u03c5\u03bf\u03bd Lk 7,38.44). Opisuje suze koje \u0107e Bog obrisati zbog Jaganj\u010deve \u017ertve (\u03b4\u03ac\u03ba\u03c1\u03c5\u03bf\u03bd Otk 7,17). Knjiga Otkrivenja razjasnit \u0107e: Htio je svoj \u0161ator podi\u0107i me\u0111u nama (\u03b4\u03ac\u03ba\u03c1\u03c5\u03bf\u03bd Otk 21,3), pa \u0107e nam obrisati suze i smrti vi\u0161e ne\u0107e biti.<\/p>\n\n\n\n

Kristov gromoglasan poziv pokojnom Lazaru (\u03b4\u03b5\u1fe6\u03c1\u03bf Iv 11,43) sro\u010den je istom rije\u010dju kojom je onoga bogata\u0161a pozvao da, nakon \u0161to imetak ulo\u017ei u siroma\u0161ne i osigura blago na nebu, do\u0111e i slijedi Isusa, u\u010ditelja (\u03b4\u03b5\u1fe6\u03c1\u03bf Mt 19,21; Mk 10,21; Lk 18,22). Uspjeh Kristova zova, posluh Lazarov, koji je utje\u0161na, glavna poruka ovoga evan\u0111elja pokazuje \u010dudesan prizor. Jo\u0161 u mrtva\u010dkim povojima Lazar samostalno izlazi iz groba (Iv 11,44). Dodatno jo\u0161 Isus nala\u017ee da ga bli\u017enji odrije\u0161e i tako mu omogu\u0107e slobodan, njegov vlastiti \u017eivot (11,44). Ezekiel je u vi\u0111enju motrio \u010dudesnu silu Bo\u017eju koja o\u017eivljava mrtva\u010dke kosti (Ez 37,1-14). Simbol je navije\u0161tao sretan povratak u domovinu. A kod Lazara se opipljivo ostvaruje Bo\u017eje obe\u0107anje o otvaranju i izvo\u0111enju iz groba (Ez 37,12.13). Kristov uspjeh vidi se u tome \u0161to je Lazar poslije sustolnik Isusu (Iv 12,2) na ve\u010deri koju mu \u0161est dana prije Pashe prire\u0111uju. Ljudi se okupili i zato da vide uskri\u0161ena Lazara (12,9), a Isus je dokazao kako ne vra\u0107a \u017eivot samo Lazaru, nego \u017eivoga Lazara vra\u0107a njegovim sestrama, o\u017eivljava obitelj. <\/p>\n\n\n\n

2. popravljeno izdanje 9. 2. 2021.<\/p>\n\n\n\n

CROSBI<\/a><\/pre>\n\n\n\n
Ivica Hada\u0161, Niko Bili\u0107<\/p>\n\n\n\n
usp. Lazar, prijatelj<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"
U potresu 2020. u na\u0161em glavnom gradu Zagrebu silno nam se uzdrmalo tlo pod nogama. Krajem godine uslijedio je jo\u0161 bolniji u\u017eas u Petrinjskom kraju koji s produ\u017eio s naknadnim podrhtavanjima. U hipu krovovi su se uru\u0161avali, dijelovi zgrada padali. Do\u017eivjeli smo kako u ovom stvorenom svemiru uzalud tra\u017eimo to\u010dku koja bi zauvijek bila \u010dvrsta. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9,6],"tags":[],"class_list":["post-4072","post","type-post","status-publish","format-standard","hentry","category-cjelozivotno-ucenje","category-nastava"],"yoast_head":"\nIsus u suzama (Iv 11,1-45) - Ad maiorem Dei gloriam<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/amdg.ffrz.hr\/?p=4072\" \/>\n<meta property=\"og:locale\" content=\"hr_HR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Isus u suzama (Iv 11,1-45) - Ad maiorem Dei gloriam\" \/>\n<meta property=\"og:description\" content=\"U potresu 2020. u na\u0161em glavnom gradu Zagrebu silno nam se uzdrmalo tlo pod nogama. Krajem godine uslijedio je jo\u0161 bolniji u\u017eas u Petrinjskom kraju koji s produ\u017eio s naknadnim podrhtavanjima. U hipu krovovi su se uru\u0161avali, dijelovi zgrada padali. Do\u017eivjeli smo kako u ovom stvorenom svemiru uzalud tra\u017eimo to\u010dku koja bi zauvijek bila \u010dvrsta. 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Krajem godine uslijedio je jo\u0161 bolniji u\u017eas u Petrinjskom kraju koji s produ\u017eio s naknadnim podrhtavanjima. U hipu krovovi su se uru\u0161avali, dijelovi zgrada padali. Do\u017eivjeli smo kako u ovom stvorenom svemiru uzalud tra\u017eimo to\u010dku koja bi zauvijek bila \u010dvrsta. 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