{"id":5621,"date":"2023-01-09T07:54:35","date_gmt":"2023-01-09T06:54:35","guid":{"rendered":"https:\/\/amdg.ffrz.hr\/?p=5621"},"modified":"2023-01-09T07:56:58","modified_gmt":"2023-01-09T06:56:58","slug":"siromastvo-kao-okosnica-jakovljeve-poslanice","status":"publish","type":"post","link":"https:\/\/amdg.ffrz.hr\/?p=5621","title":{"rendered":"Siroma\u0161tvo kao okosnica Jakovljeve poslanice"},"content":{"rendered":"
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Angelo de Rossi: Jakov Mla\u0111i – Bazilika sv. Ivana Lateranskoga<\/figcaption><\/figure>\n<\/div>\n\n\n

Jakovljeva poslanica poznata je po tome \u0161to ustanovljuje sakrament bolesni\u010dkoga pomazanja i posljednju pomast (Jak 5,14s). Toplina me\u0111utim i privla\u010dnost ove poslanice u tome je da je Jakov brat Gospodinov<\/em> (Mk 6,34; Gal 1,19), odnosno Jakov Mla\u0111i (za razliku od Jakova Zebedejeva, brata Ivanova, mu\u010denika pod Herodom, iz omiljenoga Puta sv. Jakova), kojemu je onda majka Marija bila pod kri\u017eem i na grobu Isusovu (Mk 15,40; 16,1; Lk 24,10).<\/p>\n\n\n\n

Naziv \u201ebrat\u201c ne samo da podsje\u0107a na praobi\u010daj iz Mojsijeva doba da su sunarodnjaci \u201ebra\u0107a\u201c (Izl 2,11), nego Jakov, kao dio Isusove rodbine, napomena je odakle to da se kr\u0161\u0107ani zovu bra\u0107om<\/em>. Jakovljevo pisanje isti\u010de se time da se \u010dak 11 puta izravno obra\u0107a s \u201ebra\u0107o moja\u201c, vra\u0107aju\u0107i se na Kristovo gledanje nakon uskrsnu\u0107a (\u201eJavite mojoj bra\u0107i!\u201c Mt 28,10 usp. Iv 20,17) i na njegovu definiciju: \u201ebra\u0107a moja \u2013 ovi su koji rije\u010d Bo\u017eju slu\u0161aju i vr\u0161e\u201c (Lk 8,19). Tri put Jakov \u0107e dodati i poja\u010dati \u201ebra\u0107o moja ljubljena\u201c (1,16.19; 2,5). Zavjet siroma\u0161tva u Crkvi se ostvaruje tamo gdje postoji bratska ljubav.<\/p>\n\n\n\n

Jakov gleda na 12 plemena, cjelinu Bo\u017ejega naroda, koji je u raseljeni\u0161tvu. Upotrebljava izraz \u201edijaspora\u201c koji dobro poznajemo i podsje\u0107a na prvu osnovicu posve\u0107enoga siroma\u0161tva: ovdje smo prido\u0161lice i prolaznici, nismo u domovini i ne mo\u017eemo se ovdje do kraja skrasiti premda bismo \u017eeljeli.<\/p>\n\n\n\n

Kada Jakov sebe predstavlja da je Isusov sluga<\/em>, premda mu je ro\u0111ak, i jo\u0161 vi\u0161e kad ka\u017ee da je Bo\u017eji<\/em> sluga, upozorava na jo\u0161 va\u017eniji izvor zavjeta siroma\u0161tva: nismo gospodari, nego je Bog gospodar dobara. Veliki u\u010ditelj duhovnosti, sv. Ignacije Lojolski, u najva\u017enijoj kontemplaciji za postizanje ljubavi izravno \u0107e preuzeti upravo Jakovljevu misao: \u201esvaki dobar dar odozgor je\u201c (Jak 1,17 usp. DV 237). Jakov isti\u010de Bo\u017eju dare\u017eljivost jer Bog svima daje rado i bez negodovanja (Jak 1,5).<\/p>\n\n\n\n

Jakov preuzima glavnu motivaciju prve Crkve: Gospodinov dolazak,<\/em> za koji pred kraj poslanice ka\u017ee da se pribli\u017eio<\/em> (Jak 5,8), najavljuju\u0107i to isto onako kako je na po\u010detku javnog djelovanja Isus proglasio da se pribli\u017eilo<\/em> kraljevstvo Bo\u017eje (Mk 1,15). Za Jakova Gospodin je Sudac koji je ve\u0107 na vratima (Jak 5,9). Prakti\u010dna pouka iz \u017eivota s kojom upozorava na Gospodinov dolazak tako\u0111er nas vra\u0107a na bit siroma\u0161tva: poljodjelac koji marljivo radi mo\u017ee biti vlasnik i poljoprivrednih alata i polja, ali ki\u0161u daje Gospodin, urod daje zemlja (Jak 5,7). Ratar ne zapovijeda, nego strpljivo i\u0161\u010dekuje. Kad u Crkvi pola\u017eemo zavjet siroma\u0161tva onda primamo sve imanje na\u0161ega Gospodina da ga upotrijebimo na ve\u0107u slavu Bo\u017eju, da postignemo ljubav. A Gospodin dolazi u svoj dan.<\/p>\n\n\n\n

U duhovnosti redovito isti\u010demo kako su zavjeti zato tu da nam donesu unutarnju slobodu pa nam je vrlo poticajno uo\u010diti kako Jakov dvaput za Bo\u017eji Zakon ponavlja da je \u201ezakon slobode\u201c (Jak 1,25; 2,12).<\/p>\n\n\n\n

Najpoznatije Jakovljevo upozorenje da je vjera bez djela mrtva<\/em> (Jak 2,17)vezano je uz primjer iz \u017eivota koji predo\u010duje kako na euharistijski sastanak mo\u017ee do\u0107i i \u010dovjek sa zlatnim prstenjem u sjajnoj odje\u0107i, a i siromah u sirotinjsku odijelu. Sam opis sastanka upozorava nas na starozavjetni, biblijski izvor u izabranom narodu jer za \u201esastanak\u201c Jakov upotrebljava rije\u010d \u201esinagoga\u201c (Jak 2,2).<\/p>\n\n\n\n

Pitanje siroma\u0161tva za Jakova je ponajprije moje pona\u0161anje i postupak prema bli\u017enjemu. Ho\u0107u li jednoga odu\u0161evljeno primiti, a drugoga odbaciti (2,16)? Za Jakova ljubav prema bli\u017enjemu kraljevski<\/em> je zakon<\/em> (Jak 2,8). U drugom primjeru izravno navodi kako nije dosta \u010dovjeku u potrebi re\u0107i: \u201eIdi u miru!\u201c (Jak 2,16), a da mu pritom ne dam \u0161to mu treba za tijelo, za hranu i toplinu. Tu se vidi vjera koja je u djelima. Ljubiti Boga zna\u010di zauzimati se za sirote koji ostado\u0161e bez roditelja i udovice koje nemaju vi\u0161e bra\u010dnoga oslonca (Jak 1,27). Ve\u0107 u Govoru na gori Isus je naglasio kako nije dovoljno slu\u0161ati, nego je potrebno i izvr\u0161avati (Mt 7,24), a Jakov dvaput isti\u010de kako treba biti izvr\u0161itelj rije\u010di<\/em> (Jak 1,22s). Tako se vra\u0107amo na definiciju da smo bra\u0107a Isusova, bra\u0107a ljubljena.<\/p>\n\n\n\n

Bogatstvo nije po sebi zlo i nepo\u017eeljno. Bogata\u0161 se mo\u017ee ponositi kad je ponizan jer zna kako za sve njegovo bogatstvo vrijedi drevno Izaijino pravilo koja Jakov ponavlja: \u00bbsahne trava, vene cvijet\u00ab (Jak 1,10 usp. Iz 40,7). \u0160tovi\u0161e Jakov izravno kori, najavljuju\u0107i bogata\u0161ima: bogatstvo trune, haljine moljci izjedaju, a novac hr\u0111a (Jak 5,2). Bogata\u0161 zaslu\u017euje osudu ako pogr\u0111uje Bo\u017eje ime koje je zazvano nad Kristove vjerne (Jak 2,7).<\/p>\n\n\n\n

Prva tema s kojom Jakov otvara svoju poslanicu: ku\u0161nja<\/em>, izravno je vezana uz siroma\u0161tvo. Siroma\u0161tvo donosi ku\u0161nje a za Jakova ku\u0161nja je prava radost (Jak 1,2) i jo\u0161 jedno novozavjetno bla\u017eenstvo (1,12) jer vodi proku\u0161anoj vjeri koja \u017eivi u djelima (2,23). Jakov spominje prvu biblijsku ku\u0161nju, onu Abrahamovu, kad \u017ertvuje i svojega dugoo\u010dekivanoga. ljubljenoga sina (2,21) pa time podsje\u0107a kako siroma\u0161tvo nije samo u nedostatku dobara, nego i u nedostatku osoba.<\/p>\n\n\n\n

Siroma\u0161tvo daje slobodu od iskonske \u017eudnje i pohlepe od koje dolaze ratovi (Jak 4,1). Siromah je Bogu podlo\u017ean (4,7), ne\u0107e oholo re\u0107i: \u201eSutra \u0107u biti tamo i tamo.\u201c, nego smjerno veli jer zna: \u201eAko Bog da!\u201c. Siroma\u0161ni ljudi, izvrsno mogu uo\u010diti i osjetiti kako male stvari imaju veliku va\u017enost i presudnu mo\u0107 kad upravljaju i vode. Jakov opisuje \u017evale u ustima doma\u0107e \u017eivotinje (Jak 3,3), malo kormilo koje i veliku la\u0111u pred silnim vjetrovima usmjerava (3,4), sitan plami\u010dak koji mo\u017ee izazvati po\u017ear (3,5). Sve su to slike kojima Jakov upozorava na na\u0161 ljudski jezik<\/em> (3,5.6.8).<\/p>\n\n\n\n

Siromasi su bogata\u0161i vjerom<\/em> otkriva Jakov (Jak 2,5). Bog u svijetu izabire siromahe jer siroma\u0161tvo ih \u010dini sposobnima da, trpe\u0107i ku\u0161nje, Boga ljube<\/em> (1,12; 2,5) pa je tako njihova ba\u0161tina Kraljevstvo Bo\u017eje (Jak 2,5). Ne primaju u nasljedstvo zemaljska dobra, nego znaju da Bog kraljuje.<\/p>\n\n\n\n

Niko Bili\u0107, SJ<\/p>\n","protected":false},"excerpt":{"rendered":"

Jakovljeva poslanica poznata je po tome \u0161to ustanovljuje sakrament bolesni\u010dkoga pomazanja i posljednju pomast (Jak 5,14s). Toplina me\u0111utim i privla\u010dnost ove poslanice u tome je da je Jakov brat Gospodinov (Mk 6,34; Gal 1,19), odnosno Jakov Mla\u0111i (za razliku od Jakova Zebedejeva, brata Ivanova, mu\u010denika pod Herodom, iz omiljenoga Puta sv. Jakova), kojemu je onda […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-5621","post","type-post","status-publish","format-standard","hentry","category-duhovnost"],"yoast_head":"\nSiroma\u0161tvo kao okosnica Jakovljeve poslanice - Ad maiorem Dei gloriam<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/amdg.ffrz.hr\/?p=5621\" \/>\n<meta property=\"og:locale\" content=\"hr_HR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Siroma\u0161tvo kao okosnica Jakovljeve poslanice - Ad maiorem Dei gloriam\" \/>\n<meta property=\"og:description\" content=\"Jakovljeva poslanica poznata je po tome \u0161to ustanovljuje sakrament bolesni\u010dkoga pomazanja i posljednju pomast (Jak 5,14s). Toplina me\u0111utim i privla\u010dnost ove poslanice u tome je da je Jakov brat Gospodinov (Mk 6,34; Gal 1,19), odnosno Jakov Mla\u0111i (za razliku od Jakova Zebedejeva, brata Ivanova, mu\u010denika pod Herodom, iz omiljenoga Puta sv. 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