{"id":5947,"date":"2023-04-20T09:13:02","date_gmt":"2023-04-20T07:13:02","guid":{"rendered":"https:\/\/amdg.ffrz.hr\/?p=5947"},"modified":"2023-04-20T09:13:41","modified_gmt":"2023-04-20T07:13:41","slug":"izmedu-smijeha-i-placa","status":"publish","type":"post","link":"https:\/\/amdg.ffrz.hr\/?p=5947","title":{"rendered":"Izme\u0111u smijeha i pla\u010da"},"content":{"rendered":"\n

Suprotnosti Izakova \u017eivota<\/h4>\n\n\n
\n
\"\"
Gaimbattista Pittoni, \u017drtvovanje Izaka (1720.)<\/figcaption><\/figure>\n<\/div>\n\n\n

Izak obuhva\u0107a svojom pretpovije\u0161\u0107u i posmrtnim zna\u010denjem 33 poglavlja u Post. Ubrojen u po\u00adtom\u00adstvo Abrahamovo (13,15s) prisutan je u tekstu sve do Jakovljeva putovanja u Egipat, kad se Jakov Susre\u0107e s Bogom svoga oca Izaka (46,1.3). Bo\u017eje obe\u0107anje da \u0107e biti i Izakov Bog (17,7) pratit \u0107e SZ \u010dim Izakovo ime bude uvr\u0161teno u formulu o Bogu otaca \u05d0\u05dc\u05d4\u05d9 \u05d9\u05e6\u05d7\u05e7) 28,13… Bog Abrahamov, Izakov<\/em> i Jakovljev 3,6)<\/p>\n\n\n\n

Obe\u0107ani<\/em>. Kao krvni potomak I. je kontrast ku\u0107nom sluzi (15,4), kao Sarin sin Ji\u0161maelu (17,16.19). U I. obe\u0107anje potomstva postaje konkretno. On pripada brojnom<\/em> potomstvu (15,6), koje \u0107e dodu\u0161e pretrpjeti duga\u010dko su\u017eanjstvo<\/em> (v13), ali \u0107e ipak dobiti zemlju<\/em> u posjed (15,18; 17,8) u skladu s vje\u010dnom pripadno\u0161\u0107u Bogu \u05d1\u05e8\u05d9\u05ea \u05e2\u05d5\u05dc\u05dd) 17,7). Upravo s Izakom Bog \u017eeli tako\u0111er sklopiti savez \u05d1\u05e8\u05d9\u05ea) 17,19.21). Kao \u0161to nevjericom ispunjen smijeh nazna\u010duje, nije dovoljna jedna objava (c17). I druga, u liku trojice posjetitelja opipljiva, potrebna je da bi Bog potvrdio obe\u0107anje sina (18,1\u201315).<\/p>\n\n\n\n

Ro\u0111enje<\/em>. Sa smijehom Abrahamovim \u05e6\u05d7\u05e7) 17,17) i Sarinim (18,12s.15) povezano ime<\/em> I. \u0107e primiti (21,1). Vrijeme<\/em> ro\u0111enja je najavljeno (17,22; 18,10.14) pa tako i dolazi (21,1). Usprkos smijehu u svojoj su starosti<\/em> dobili dijete (21,2.7; 24,36). I. je prvi na kojem se obrezanje<\/em> iz\u00advr\u00ad\u0161u\u00adje prema propisu (21,4; usp. \u201esin od 8 dana\u201c 17,12).<\/p>\n\n\n\n

Sin<\/em>. Izvje\u0161taji o mladom I. ostavljaju dojam da I. postaje objekt. Majka ga \u017eeli kao jedinog ba\u00ad\u0161ti\u00adnika (\u201emoj sin\u201c 21,10). Kod ku\u0161nje Abraham ga vi\u0161e put ozna\u010dava s \u201emoj sin\u201c (22,7s), a pri\u00adtom je spreman zaklati ga (v10). Podre\u0111ivanje Izaka mo\u017ee se prepoznati u imenici \u05e0\u05e2\u05e8 (22,5.12) koja ina\u010de ozna\u010dava sluge (v3.5.19). Kad je Rebeka uspje\u0161no zapro\u0161ena I. je prisu\u00adtan samo u razgovorima (\u201emoj\/tvoj sin\u201c, odn. \u201esin moga gospodara\u201c).<\/p>\n\n\n\n

\u010covjek\/mu\u017e<\/em> (usp. 24,65; 26,11). Vlastito prebivali\u0161te kod izvora Lahaj Roi (24,63; 25,11), \u017ee\u00adnid\u00adba s Rebekom (24,67; 25,20) i pogreb o\u010dev zajedno s Ji\u0161maelom (25,9) nov su po\u010detak za I. kao \u0161to to i naslov \u05ea\u05d5\u05dc\u05d3\u05ea \u05d9\u05e6\u05d7\u05e7 (25,19) obilje\u017eava. Sli\u010dno Abrahamu i on ima posla s jednim Abimelekom, pred kojim je iz straha za vlastiti \u017eivot zatajio svoju \u017eenu (26,9). Pozitivni pot\u00adhva\u00adti mu\u017ea Izaka jesu iskapanje zdenaca i njihovo imenovanje (v21s) te uspje\u0161ni pregovori \u05e9\u05c1\u05dc\u05d5\u05dd) v31) koje ovaj put on sam provodi (v26\u201331). Njegova se veli\u010dina vidi po njegovu bla\u00adgo\u00adslovom ste\u010denu bogatstvu (v12\u201314) i po vlastitim slugama (v19.25.32).<\/p>\n\n\n\n

Otac Izak<\/em> (27,22.26…). Iako je za roditeljstvo molio (25,21) ono je od po\u010detka optere\u0107eno jed\u00adno\u00adstranom ljubavi prema Ezavu (v28), \u010dija \u017eenidba opet nanosi bol Izaku (26,35). Vrhunac o\u010dinske tragedije (c27) povezan je s i\u0161\u010dekivanjem smrti (usp. 26,9) koju prati slabost o\u010diju (27,1s) i apetit na divlja\u010d. Unato\u010d provjeri (ime v19, opip v21s, miris v27) i dvojbi zbog glasa (v22) Izak biva prevaren. Opona\u0161aju\u0107i isklju\u010divost svoga oca (25,6), \u010diji blagoslov sam nije dobio, podjeljuje samo jedan blagoslov. O kobnoj prijevari sinovi nikad vi\u0161e ne razgovaraju sa svojim ocem. Ipak I. umire \u201esit dana\u201c i obojica \u0107e ga zajedno sahraniti (35,29) \u0161to se mo\u017ee pro\u00admatrati kao \u010din izmirenja.<\/p>\n\n\n\n

Sluga Jahvin?<\/em> Ovaj Izakov naslov iz molitve Abrahamova sluge (24,14) mo\u017ee se povezati s dvi\u00adje Bo\u017eje objave Izaku (26, 2.24). Abimelek sa svojm pratnjom vidi u Izaku \u201eJahvina blago\u00adslov\u00adljenog\u201d (26,29) \u0161to odgovara dvostrukom izvje\u0161taju da prima od Boga blagoslov (25,11; 26,12). Odnos prema Bogu I. izra\u017eava molitvom (25,21), podizanjem oltara (26,25) i pro\u00adble\u00adma\u00adti\u010dnim blagoslivljanjem. Vi\u0161e put spomenuti (27,23.30.33.25.41), s Rebekinom \u017eeljom i Jakovljevim lukavstvom povezani blagoslov (27,27\u201329), I. ponavlja pri slanju Jakova u Padan Aram (28,1\u20134). \u201eBlagoslov\u201c Ezava (27,39f) za koji ovaj opetovano moli (27,31.34.38), odgo\u00adva\u00adra dodu\u0161e Izakovoj nakani (27,4.7.25), ali po svom sadr\u017eaju ostaje upitan.<\/p>\n\n\n\n

Niko Bili\u0107 (2006.)<\/p>\n","protected":false},"excerpt":{"rendered":"

Suprotnosti Izakova \u017eivota Izak obuhva\u0107a svojom pretpovije\u0161\u0107u i posmrtnim zna\u010denjem 33 poglavlja u Post. Ubrojen u po\u00adtom\u00adstvo Abrahamovo (13,15s) prisutan je u tekstu sve do Jakovljeva putovanja u Egipat, kad se Jakov Susre\u0107e s Bogom svoga oca Izaka (46,1.3). Bo\u017eje obe\u0107anje da \u0107e biti i Izakov Bog (17,7) pratit \u0107e SZ \u010dim Izakovo ime bude […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,6],"tags":[],"class_list":["post-5947","post","type-post","status-publish","format-standard","hentry","category-biblijska-antropologija","category-nastava"],"yoast_head":"\nIzme\u0111u smijeha i pla\u010da - Ad maiorem Dei gloriam<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/amdg.ffrz.hr\/?p=5947\" \/>\n<meta property=\"og:locale\" content=\"hr_HR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Izme\u0111u smijeha i pla\u010da - Ad maiorem Dei gloriam\" \/>\n<meta property=\"og:description\" content=\"Suprotnosti Izakova \u017eivota Izak obuhva\u0107a svojom pretpovije\u0161\u0107u i posmrtnim zna\u010denjem 33 poglavlja u Post. Ubrojen u po\u00adtom\u00adstvo Abrahamovo (13,15s) prisutan je u tekstu sve do Jakovljeva putovanja u Egipat, kad se Jakov Susre\u0107e s Bogom svoga oca Izaka (46,1.3). 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