(.docx)<\/a><\/p>\n\n\n\nZa po\u010detak mo\u017eemo re\u0107i da u u\u017eem smislu Jona nije prorok iako spada u dvanaest tzv. malih proroka. Jona je i u prvoj molitvi optu\u017eio Boga za svoju situaciju kada se na\u0161ao u ribljoj utrobi, ali on se ipak moli Bogu da ga izbavi, a \u0161to je opisano u Jon 2,2 <\/strong>pa nadalje u drugom poglavlju. Me\u0111utim sada je ova druga molitva, kada se usporedi s prvom, totalno neshvatljiva, a Jona je, mo\u017ee se re\u0107i, zapo\u010dinje na perfidan (ironi\u010dan) na\u010din. U 4,1 <\/strong>Jona se veomarasrdio i u takvom stanju je zapo\u010deo svoju molitvu. U 4,2<\/strong> govori da je Bog: milosrdan, milostiv, spor na srd\u017ebu, bogat dobrotom i koji se sa\u017ealjuje nad zlom. Prvi dio opisa Boga je citiranje iz Izl 34, 6 (Objava Mojsiju), dok je Jona jo\u0161 dodao sa\u017ealjenje nad zlom, \u0161to je tako\u0111er \u010dinjenica jer se Bog netom prije u tre\u0107em poglavlju smilovao cijelom velikom gradu Ninivi. Nakon ovog uvoda Jona odmah u 4, 3 <\/strong>radikalno zao\u0161trava i htio bi najradije umrijeti govore\u0107i Bogu da mu uzme \u017eivot, gdje ka\u017ee da mu je smrt bolja od \u017eivota. Bog se ne postavlja na jednak na\u010din kao Jona, nego ga mirnim glasom opominje kad ga pita u 4,4 <\/strong>je li se on s ikakvim pravim razlogom ljuti i da li ima i\u0161ta dobroga od te ljutnje, a to isto ponavlja naknadno i u 4, 9.<\/strong> Dok je Jona i dalje \u010dekao (i nadao se) da li \u0107e se Bog ipak predomisliti i ipak uni\u0161titi Ninivu, Bog je dao da iznikne br\u0161ljan koji \u0107e hladiti Joninu glavu (4,6)<\/strong>. Tako je Bog ve\u0107 drugi put pomogao Joni, a Jona je valjda zaboravio da ga je Bog izbavio i iz riblje utrobe (2,11)<\/strong>, premda i sam potvr\u0111uje neposredno prije izbavljenja da spasenje dolazi od Boga (2,10<\/strong>). Zanimljivo je da na prvo Bo\u017eje opominjanje Jon 4,4 Jona \u0161uti (potpuno ignorira Bo\u017eju opomenu), dok kod drugog Bo\u017ejeg opominjanja poslije usahnu\u0107a br\u0161ljana daje sebi za pravo da se ljuti, ali ipak ulazi u kakav takav dijalog (<\/strong>Da s pravom sam ljut 4,9)<\/strong> i kona\u010dno postaje slu\u0161atelj Bo\u017eje rije\u010di (4,10)<\/strong>.<\/p>\n\n\n\nIz ovog malenoga spisa (svega \u010detiri poglavlja, a posebno ba\u0161 iz ovog kratkog \u010detvrtog poglavlja), mo\u017ee se izvu\u0107i mnogo pouka. Bog je, mo\u017ee se re\u0107i, dosta o\u0161tro nastupio s mornarima, kraljem i cjelokupnim gradom i dogodio se neo\u010dekivani uspjeh njihova obra\u0107enja, a u \u010demu je \u0161to posredno, \u0161to neposredno sudjelovao i prorok Jona. Me\u0111utim Bog je vidio da je Jona u puno te\u017eem stanju od netom navedenih sudionika i s njim je onda Bog nastupio veoma nje\u017eno i strpljivo (poput blagog lahora), gdje je morao ulo\u017eiti puno vi\u0161e truda da bi ga Jona poslu\u0161ao, a kada ga je Jona po\u010deo slu\u0161ati tek je onda i mogao \u010duti Bo\u017eju pouku iz 4,10-11.<\/strong> Druga stvar je da se Jonu nekako mo\u017ee razumjeti da mu nije bilo drago spasenje Ninive (Asirci su mu bili neprijatelji), ali Bog se mo\u017ee svakome smilovati i oprostiti mu, a to tra\u017ei i od nas samih. Recimo isto tako da Jona prolazi \u010dudan proro\u010dki put. Zbog svojega prorokovanja nema nikakvih problema s ljudima iako im donosi te\u0161ke rije\u010di (dok recimo prorok Jeremija ima velikih problema s onima koji slu\u0161aju njegova proro\u0161tva, a \u0161to \u0107e Jeremiju na kraju do\u0107i i glave). Jona dapa\u010de u svojem proro\u0161tvu posti\u017ee potpuni uspjeh gdje ga ljudi slu\u0161aju (ustvari slu\u0161aju Bo\u017eju rije\u010d) i trenutno se obra\u0107aju Bogu. Dok Jona ima najvi\u0161e problema sam sa sobom (\u0161to se mo\u017ee dogoditi svakome od nas), a Bog je ipak spreman ulo\u017eiti svaki trud da spasi i takvu tvrdu i pomalo oko\u0161talu du\u0161u. <\/p>\n\n\n\nSvi drugi proroci su zadu\u017eeni prorokovati drugim ljudima, a Jona, dok prenosi Bo\u017eji glas drugim ljudima, taj glas mora donijeti i sebi. Mo\u017eemo re\u0107i da je u stvari u ovoj knjizi, uz naravno Boga, glavni lik Jona. Tu dakako nipo\u0161to ne\u0107emo zaobi\u0107i ni Ninivu i njezine \u017eitelje, jer ih u Evan\u0111elju spominje i Isus (usp. Mt 12,41; Lk 11,32). Ali isto tako Isus spominje u Evan\u0111elju i Jonu u ribljoj utrobi u kontekstu svoga uskrsnu\u0107a (usp. Mt 12,40), a \u0161to je veoma va\u017ena stvar za sveukupnu biblijsku poruku.<\/p>\n\n\n\n
(2. 5. 2023.)<\/p>\n","protected":false},"excerpt":{"rendered":"
Rudi Juras Druga molitva proroka Jone u Jon 4 (PDF) * (.docx) Za po\u010detak mo\u017eemo re\u0107i da u u\u017eem smislu Jona nije prorok iako spada u dvanaest tzv. malih proroka. Jona je i u prvoj molitvi optu\u017eio Boga za svoju situaciju kada se na\u0161ao u ribljoj utrobi, ali on se ipak moli Bogu da ga […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,6],"tags":[],"class_list":["post-5959","post","type-post","status-publish","format-standard","hentry","category-biblijska-antropologija","category-nastava"],"yoast_head":"\n
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